Did Pythagoras Influence Plato? How Mathematics and Music Reveal the Divine Order
Greek Philosophy

Did Pythagoras Influence Plato? How Mathematics and Music Reveal the Divine Order

Diogenes concludes that “the most important aspect of human life, according to Pythagoras, is the power to persuade the soul towards good or evil. Men who acquire a good soul are blessed,” while evil men “are never at rest,” nor can they keep to the narrow path. “Justice has the force of an oath, which is why Zeus is called the God of Oaths. Virtue is harmony and health and goodness in its entirety and god itself.” The universe is governed by “the laws of harmony. Friendship is harmonious equality.”
Diogenes then shares Pythagoras’ instructions for purification, some of which resemble the ancient Jewish laws. “Purity is attained by cleansing, ablution, and sprinkling with lustral water, and by avoiding all contact with cadavers, women in childbirth, and that defiles,” and beans and eggs and other forbidden foods. […]

Meno, a Platonic Dialogue. Why did Xenophon Despise Meno?
Philosophy

Meno, a Socratic Dialogue. Why Did Xenophon and Plato Despise Meno? How Did Meno Die?

Xenophon, in Robin Waterfield’s translation, remembers:
“It was obvious that Meno longed to be rich; he wanted military command because it would bring him a greater share of the spoils, he wanted prestige because it would help him increase his wealth, and he wanted to be on good terms with the most powerful men because then he could avoid being punished for his crimes.”
Xenophon continues, “Meno thought that the quickest way for him to achieve his goals was to use perjury, lies, and deceit. In his opinion, openness and truthfulness were synonyms for stupidity. He evidently felt no affection for anyone, and if he claimed to be somebody’s friend it soon became clear that he was trying to sabotage him.”
Xenophon said that “Meno was frightened of people he found breaking promises and committing crimes, because he regarded them as well protected, and he tried to exploit people who were moral and honest because he regarded them as weak.” […]

Horses and Cavalry from Xenophon in Ancient Greece to the American Civil War, and in New York City
Greek and Roman History

Horses and Cavalry from Xenophon in Ancient Greece to the American Civil War, and in New York City

From antiquity, in combat, horses had three roles: hauling supplies, fighting in highly mobile cavalry regiments, sometimes pulling chariots in ancient times, and enabling generals to quickly survey the battlefield. From ancient times, in both war and peace time, technological improvements meant horses could be used more effectively. Improved harnesses made chariot warfare common throughout the Ancient Near East, quite often several archers would ride in the chariot. In the Old Testament, we read that King Ahab died when an arrow struck him in his chariot, likely he was standing next to an archer. […]

Robin Waterfield Reflects on Xenophon’s Anabasis in Persia, and Other Greco-Persian Conflicts
Greek and Roman History

The Historian Robin Waterfield Reflects on Xenophon’s Anabasis in Persia, and Other Greco-Persian Conflicts

The Greek hoplite infantry forces were the best warriors of their time, they were eagerly employed as mercenaries in the ancient world. The Greeks won the Battle of Cunaxa, and although Artaxerxes was wounded in the battle, his younger brother Cyrus died fighting. The Greek forces were stuck thousands of miles from home, but the Persian forces of Artaxerxes were fearful of directly attacking them. At first, the Persians guided them north towards the Greek colonies of the Black Sea, but then they double-crossed them, killing many of their generals. The Greeks simply elected new generals, with Xenophon now leading their forces, as they first fought the Persians, then mountain tribesmen, fighting for provisions, as they retreated to the Greek colonies on the shores of the Black Sea. […]