St John Chrysostom, Voltaire, and Leibniz Ask: Why Would a Loving God Permit Earthquakes?
Early Church Writing

St John Chrysostom, Voltaire, and Leibniz Ask: Why Would a Loving God Permit Earthquakes?

Theodicy is the term that Gottfried Leibniz coined in 1710 to describe this so-called problem of how an Almighty God permits suffering in the world.[1] The famed textual critic Bart Ehrman describes how he lost his faith over his concern about Theodicy in his book, On God’s Problem: Why We Suffer. As he points out, different books of the Bible answer this question differently. Many of the prophets, like St John Chrysostom, proclaim that natural disasters are often punishment meted out because we do not take care of the widows, orphans, and the poor.
On the other hand, in the Book of Job God does not give a reason for Job’s suffering, instead asking if Job can fathom the purposes of any of God’s inscrutable actions. why God permits the actions of God.  Although I often do not agree with Bart Ehrman’s conclusions, I rarely disagree with the evidence he cites in his works. Another recent best seller is by Rabbi Harold Kushner: When Bad Things Happen to Good People. We plan to reflect on both these works sometime in 2025. […]

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races
Eastern Church Fathers

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races

“What are you saying, man? That attending to the Scriptures is not for you, since you are surrounded by a multitude of cares? Rather it is for you more than them. Monks do not need the help of the divine Scriptures as much as those who are involved in many occupations. The monks, who are released from the clamor of the marketplace and have fixed their huts in the wilderness, who own nothing in common with anyone, but practice wisdom in the calm of that quiet life, as if resting in a harbor, enjoy great security; but we, as if tossing in the midst of the sea, driven by a multitude of sins the continuous aid of the Scriptures.” […]

St John Chrysostom: Lazarus and the Rich Man: When Are the Poor Unworthy? On Wealth and Poverty
Bible Stories and Parables

St John Chrysostom: Lazarus and the Rich Man: When Are the Poor Unworthy? On Wealth and Poverty

St John Chrysostom entreats us: “The poor man has one plea:” “Do not require anything else from him; but even if he is the most wicked of all men and is at a loss for his necessary sustenance, let us free him from hunger.”
“Christ also commands us to do this, when He said, ‘Be like your Father in heaven, for He makes His sun rise on both the evil and the good, and sends rain on the just and on the unjust.’ The alms giver is a harbor those in necessity:” “whether they are bad or good or whatever they are who are in danger.”
A virtuous almsgiver is not a judge. “Charity is charity when we give it even to the unworthy.” “Need alone is the poor man’s worthiness.” “For if we investigate the worthiness of our fellow servants, God will do the same for us.” […]

Did Pythagoras Influence Plato? How Mathematics and Music Reveal the Divine Order
Greek Philosophy

Did Pythagoras Influence Plato? How Mathematics and Music Reveal the Divine Order

Diogenes concludes that “the most important aspect of human life, according to Pythagoras, is the power to persuade the soul towards good or evil. Men who acquire a good soul are blessed,” while evil men “are never at rest,” nor can they keep to the narrow path. “Justice has the force of an oath, which is why Zeus is called the God of Oaths. Virtue is harmony and health and goodness in its entirety and god itself.” The universe is governed by “the laws of harmony. Friendship is harmonious equality.”
Diogenes then shares Pythagoras’ instructions for purification, some of which resemble the ancient Jewish laws. “Purity is attained by cleansing, ablution, and sprinkling with lustral water, and by avoiding all contact with cadavers, women in childbirth, and that defiles,” and beans and eggs and other forbidden foods. […]

Meno, a Platonic Dialogue. Why did Xenophon Despise Meno?
Philosophy

Meno, a Socratic Dialogue. Why Did Xenophon and Plato Despise Meno? How Did Meno Die?

Xenophon, in Robin Waterfield’s translation, remembers:
“It was obvious that Meno longed to be rich; he wanted military command because it would bring him a greater share of the spoils, he wanted prestige because it would help him increase his wealth, and he wanted to be on good terms with the most powerful men because then he could avoid being punished for his crimes.”
Xenophon continues, “Meno thought that the quickest way for him to achieve his goals was to use perjury, lies, and deceit. In his opinion, openness and truthfulness were synonyms for stupidity. He evidently felt no affection for anyone, and if he claimed to be somebody’s friend it soon became clear that he was trying to sabotage him.”
Xenophon said that “Meno was frightened of people he found breaking promises and committing crimes, because he regarded them as well protected, and he tried to exploit people who were moral and honest because he regarded them as weak.” […]

Modern Stoic Philosophers: My Favorite Maxims: Viktor Frankl, Nelson Mandela, and Others
Philosophy

Modern Stoic Philosophers: My Favorite Maxims: Viktor Frankl, Nelson Mandela, and Others

Why don’t the Roman Stoics discuss justice as much as Plato? In the direct Radical Democracy of Athens, the citizens served on the juries and passed the laws, which meant that ordinary citizens participated in rendering justice. This is why Socrates sought to educate ordinary citizens on justice. But in the Roman Empire, the totalitarian Emperors and their servants were responsible for the administration of justice, the ordinary citizens no longer directly influenced the administration of justice. But that is not the case in modern America and most democracies, many ordinary citizens serve on juries and vote for many political officials, local and national. Justice should be our concern.
You can make a strong argument that Stoicism, like Judaism and Christianity, is founded on the two-fold Love of God and neighbor, that you should Love God with all your heart and all your soul and all your mind and all your strength and love your neighbor as yourself. Plus, we have the St Maximus the Confessor corollary, that we should be eager to forgive our neighbor. […]

Greek Stoic and Cynic Philosophers: My Favorite Sayings
Greek Philosophy

Greek Stoic and Cynic Philosophers: My Favorite Maxims: Heraclitus, Antisthenes, Diogenes, and Zeno

Diogenes was an exile in Athens who wanted to study under Antisthenes. Although Antisthenes threatened him with his staff, Diogenes was obstinate, he wanted to be his student, he shouted, “Strike, for you’ll not find wood hard enough to keep me away from you, as long as I think you have something to say.”
Diogenes noticed a mouse scurrying about in Athens, and he decided that, like the mouse, he would not be concerned about where he lived, so he lived in a tub, a large earthenware pot in the marketplace. When he saw a boy drinking water with his hands, he threw away the cup he owned, and later he threw away his bowl. He went barefoot even in the winter, his possessions consisted of a cloak and what he could carry in a knapsack.
Once, when traveling, he was captured by pirates and sold to a man who employed him to raise his sons to follow Cynic Philosophy. When his friends offered to ransom him from slavery, he refused, saying that “lions are not the slaves of those who feed them; it is the feeders, rather, who are the lions’ slaves. For fear is the mark of a slave, and wild beasts make men fearful.” […]

Major Roman Stoic Philosophers, My Favorite Maxims: Epictetus, Rufus, Seneca & Marcus Aurelius
Philosophy

Major Roman Stoic Philosophers, My Favorite Maxims: Epictetus, Rufus, Seneca & Marcus Aurelius

Many of the writings of the Stoics sound like passages from the Pauline Epistles. Indeed, Seneca was a contemporary of St Paul. There are epistles written between them, though nearly all scholars think they are spurious. Was St Paul inspired by the Stoic writings of Seneca? Although the Jewish rabbinic tradition was the primary source of inspiration for the Epistles and the Gospels, stoicism was an important secondary influence. In particular, stoicism deeply influenced the desert monastic tradition, which in turn influenced medieval monasticism. […]

Martin Luther King, Youth and Schooling, Lewis’ Biography
Civil Rights

Martin Luther King, Youth and Schooling, Lewis’ Biography Chapters, 1 and 2

The biographer David Levering Lewis observes that “the King family belonged to what is known as the school hard preaching, of which cult of personality, and occasional pinch of exploitation, and sulfurous evangelism are indispensable ingredients.” Martin’s maternal grandfather founded the Ebenezer Baptist Church in Atlanta, and his father, Martin Luther King Sr, grew it into one of the largest and most prestigious black Baptist Churches in Atlanta.

His family was known for their involvement with civil rights. After the disastrous 1906 Atlanta race riots, his maternal grandfather was one of the charter members of the local NAACP chapter. He helped defeat a local bond issue that did not fund any new black schools and was instrumental in advocating the building of Booker T Washington High School, the first school in Atlanta for secondary education. […]

Summary Platonic Dialogues on Love and Friendship
Philosophy

Summary of Platonic Dialogues on Love, With Commentary by Copleston and Anders Nygren

How can we benefit by reflecting on Four Platonic Dialogues on Love: Lysis, Alcibiades, Symposium, and Phaedrus? How similar are they? Was it possible for men and women, and husbands and wives, to be friends in ancient Greece and Rome? Did the Platonic dialogues on love condone or encourage homosexuality […]