Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators
Bible Stories and Parables

Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators

James Boice teaches us: “It is true that the rich man’s riches worked to his hurt, for he lived for those and nothing else. It is hard for the rich to enter heaven, as Jesus said elsewhere in Luke. It is also true that Lazarus’ poverty worked to his spiritual good, for lacking earthly joys and comfort he turned his eyes to heaven and sought divine consolation.”
James Boice remarks on the contrasts in the parable. Spiritually, “the rich man was actually poor, and the poor man was actually rich. This contrast continues after their death: the poor rich man grew poorer, and the rich poor man grew richer.” “The final contrast is between the hopelessness of the rich man’s condition after death and the hopefulness of his condition before. After death there is no possibility of change, but in this life there is.” […]

St John Chrysostom: Lazarus and the Rich Man: When Are the Poor Unworthy? On Wealth and Poverty
Bible Stories and Parables

St John Chrysostom: Lazarus and the Rich Man: When Are the Poor Unworthy? On Wealth and Poverty

St John Chrysostom entreats us: “The poor man has one plea:” “Do not require anything else from him; but even if he is the most wicked of all men and is at a loss for his necessary sustenance, let us free him from hunger.”
“Christ also commands us to do this, when He said, ‘Be like your Father in heaven, for He makes His sun rise on both the evil and the good, and sends rain on the just and on the unjust.’ The alms giver is a harbor those in necessity:” “whether they are bad or good or whatever they are who are in danger.”
A virtuous almsgiver is not a judge. “Charity is charity when we give it even to the unworthy.” “Need alone is the poor man’s worthiness.” “For if we investigate the worthiness of our fellow servants, God will do the same for us.” […]

Ladder of Divine Ascent, SMALL Steps 6,7, 13
Ladder of Divine Ascent

Ladder of Divine Ascent, Remembrance of Death, Joy Making Mourning, and Despondency, Steps 6,7, & 13

St John Climacus continues:
Step 6.3. “Fear of death” “comes from disobedience, but trembling at death is a sign of unrepented sins.” Those who fear death the most are the disobedient who live only to party, who live for today, who live for themselves, and do not live for others, they are the unrepentant who tremble at death’s gates. Even “Christ fears death, but does not tremble,” so He can show us that he is both God and man.
Step 6.24. “It is impossible, someone says, impossible to spend the present day devoutly unless we regard it as the last of our whole life.” […]