Protestantism, Catholicism, Orthodoxy, and Judaism: Which Is True
christianity

Protestantism, Catholicism, Orthodoxy, and Judaism: Which Is True?

We agree with CS Lewis when, in his Preface to Mere Christianity, he states that “the reader should be warned that I offer no help to anyone who is hesitating between two Christian denominations. You will not learn from me whether you ought to become an Anglican, a Methodist, a Presbyterian, or a Roman Catholic.” CS Lewis compares his Mere Christianity to a central hall opening up to many rooms, representative of the various denominations, saying that this hall is a place to wait while you try the different doors.
CS Lewis continues: “There is no mystery of my own position. I am a very ordinary layman of the Church of England, not especially high, nor especially low, nor especially anything else.” […]

Plato’s Republic, Book 1, Reflecting on Old Age, Morality, and Justice
Aging

Plato’s Republic, Book 1, On Aging and Morality, a Better Word for Justice

Reading Robin Waterfield’s translation was like breathing fresh alpine air. When I thought that Plato’s Republic was about justice, I reasoned that this was because Socrates sought to train Athenians to be better citizens in a direct democracy, a skill that would not be needed in the later totalitarian Roman Empire. But Robin Waterfield’s translation of the Republic makes more sense and is more in line with Stoic and Christian moral values. I demur from the conventional scholarly opinion that who the translator is does not matter. […]

St Augustine’s On Christian Teaching and JD Vance, Order of Love
Politics

St Augustine’s On Christian Teaching and JD Vance, Order of Love

St Augustine clearly teaches us: “All people should be loved equally. But you cannot do good to all people equally, so you should take particular thought for those who, as if by lot, happen to be particularly close to you in terms of place, time, or any other circumstances.”
St Augustine explains further: “Suppose you have plenty of something which had to be given to someone in need but could not be given to two people, and you met two people,” you could flip a coin for who would receive it. But if one of them was a relative, Jesus would not object if you benefited him. In other words, if your children are starving, you need not share what little food you have with strangers.
Should we love everyone, even our enemies? Definitely, Christians are exhorted to love their enemies. As St Augustine teaches us: “We do not fear our enemies, for they do not take away from us what we love, but we pity them, for they hate us all the more because they are separated from the one we love,” since they are separated from God. […]

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races
Eastern Church Fathers

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races

“What are you saying, man? That attending to the Scriptures is not for you, since you are surrounded by a multitude of cares? Rather it is for you more than them. Monks do not need the help of the divine Scriptures as much as those who are involved in many occupations. The monks, who are released from the clamor of the marketplace and have fixed their huts in the wilderness, who own nothing in common with anyone, but practice wisdom in the calm of that quiet life, as if resting in a harbor, enjoy great security; but we, as if tossing in the midst of the sea, driven by a multitude of sins the continuous aid of the Scriptures.” […]

CS Lewis’ Mere Christianity: Reflections on Intimacy, Romance, Marriage, and Divorce
CS Lewis

CS Lewis’ Mere Christianity: Intimacy, Romance, Marriage, and Divorce

CS Lewis continues: “Being in love is a good thing, but it is not the best thing.” “You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling.” But CS Lewis warns us that the initial excitement will not last, that “love in the second sense is not merely a feeling, but is a deep unity, maintained by the will and deliberately strengthened by habit, reinforced in Christian marriages by the grace which both partners ask, and receive, from God.” […]

Faith, Hope, Charity, and Love in CS Lewis’ Mere Christianity: The Theological Virtues
CS Lewis

Faith, Hope, Charity, and Love in CS Lewis’ Mere Christianity: The Theological Virtues

CS Lewis teaches us, “Charity means Love in the Christian sense. But love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will; that state of the will which we have naturally about ourselves and must learn to have about other people.”
“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did.” Be kind to your neighbor, and often you will like and love him more. But if they do not reciprocate, or are openly hostile, love them anyway, and help them if you can. We always find it easier to love, or like, those who are courteous towards us. […]

Good Friday, Easter, and the Trinity SMALL CS Lewis Mere Christianity, the Chronciles of Narnia, and St Augustine
CS Lewis

Good Friday, Easter, and Trinity: CS Lewis’ Mere Christianity, Narnia, & St Augustine’s Confessions

How can we make sense of Jesus’ crucifixion on Good Friday and his resurrection on Easter Sunday? CS Lewis proclaims, “The central Christian belief is that Christ’s death has somehow put us right with God and given us a fresh start.” “We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity.” CS Lewis discusses how atonement erases the stain of original sin from mankind, but he avoids using these Catholic-sounding words. […]

Was CS Lewis a Closet Catholic- Reflections on Mere Christianity
CS Lewis

Was CS Lewis a Closet Catholic? Reflections on his Mere Christianity

In the Preface, CS Lewis states that “the reader should be warned that I offer no help to anyone who is hesitating between two Christian denominations. You will not learn from me whether you ought to become an Anglican, a Methodist, a Presbyterian, or a Roman Catholic.” “There is no mystery of my own position. I am a very ordinary layman of the Church of England, not especially high, nor especially low, nor especially anything else.” He states he avoids discussions that divide, such as the controversies on the exact nature of the Virgin Mary, and avoiding topics like birth control. […]

Preparing the Way for Vatican II: CS Lewis' Mere Christianity
CS Lewis

Preparing the Way for Vatican II: CS Lewis’ Mere Christianity

CS Lewis did not wave the flag of ecumenicism, attending this conference or that on interfaith dialogues, but instead prepares the way, saying that what denominational creed you profess is less important than whether you truly believe the core Christian teaching of the two-fold Love of God and neighbor. This was the key change wrought by Vatican II, no longer did the Catholic Church believe you needed to be Catholic to be saved. Likewise, CS Lewis is against the notion that Catholics cannot be saved. […]

Why I Joined Rotary
Business and Science

History and Philosophy of Rotary International, and My Personal Experience

Early in its history, the Rotary Clubs adopted the Four Way Test. The Rotary website states that “the Four-Way Test is a nonpartisan and nonsectarian ethical guide for Rotarians to use for their personal and professional relationships.
Of the things we think, say, or do:
Is it the TRUTH?
Is it FAIR to all concerned?
Will it build GOODWILL and BETTER FRIENDSHIPS?
Will it be BENEFICIAL to all concerned?” […]