Philosophy

The Stoic Socrates of Xenophon

Xenophon’s Socrates definitely sounds Stoic, he sought to die the good Stoic death. “Socrates was so arrogant in court that he invited the juror’s ill-will and more or less forced them to condemn him. His fate was proper to one loved by the gods, because he both avoided the most difficult part of life and gained the easiest of deaths. His fortitude was obvious, since he decided death was the better option, he showed no weakness in the face of death, but awaited it cheerfully.” […]

Greek Philosophy

Sentencing and Execution of Socrates in Apology and Crito, Blog 2

In the end of his speech to the jurors who will decide whether he will live or die, he says, “Judges, be of good cheer about death, and know for certain that no evil can happen to a good man, either in life or after death.” Socrates is forgiving. “I am not angry with my condemners, or with my accusers; they have done me no harm. Although the did not mean to do me any good; for this I gently blame them.” […]

Greek Philosophy

Trial of Socrates in Apology and Crito, Blog 1

How do you encourage your neighbor to grow in wisdom without preaching to him? The Platonic method is the dialectic, the Socratic Dialogue, questions and answers to encourage the citizen to think. The method used by the Gospels is the parable, similar in function to the Delphic Oracle, that also entices the listener to think through questions of right and wrong, justice and virtue. Plato does not use parables as often, but he does use parables very effectively, the most famous parable in the history of philosophy is his Allegory of the Cave in the Republic. […]

Greek Philosophy

Plato: Euthyphro, Who Won’t Listen

Socrates has been charged by the citizens of Athens of impiety, of corrupting the youth, and in preparation he must go to the porch of the King Archon. There he meets his friend, Euthyphro, and they converse about the serious charges filed against Socrates, and the serious charges Euthyphro intends against, surprisingly, his very own father. Socrates senses that his friend has little idea of the consequences of this action, and that his youthful haste may lead to a miserable and penurious future, and that his friend has pondered little of this drastic action. […]

Philosophy

Seneca, Moral Epistles, Blog 7, Precious Stoic Nuggets of Wisdom

Seneca tells us that “we Stoics believe that pleasure is a vice.” Like the Church Fathers, Seneca reminds us that we need to overcome many years past of bad habits with many future years of living a godly life. “We are fettered and weakened by many vices; we have wallowed in them for a long time and it is hard for us to be cleansed.”
Seneca asks, “Why does folly hold us with such an insistent grasp? Primarily because we do not combat our vices strongly enough, we do not struggle towards salvation with all our might, we do not trust and drink in the words of the wise with open hearts,” we are not serious in our struggle against our vices, our efforts at living a godly life are but trifles. […]

Philosophy

Seneca, Moral Epistles, Blog 6, Stoicism and the Golden Rule

Seneca warns us not “to trust the countenances of those whom we meet.” Men may appear to be kind smiling kind in their appearances but often men possess souls of brutal beasts in their hearts. The difference is beasts may attack you when they first encounter you from fear or hunger, but once your paths depart beasts will usually not pursue you further. Men, however, scheme and often delight in destroying one another, making each other’s lives miserable. […]

Philosophy

Seneca, Stoic Philosopher, Moral Epistles, Blog 5, On the Benefits of Friends and Keeping Score

Seneca says, “Let us avoid being ungrateful, not for the sake of others but for our own sakes.” Likewise, Seneca warns, “evil drinks the largest portion of her own poison.” “When we do wrong, only the least portion flows back upon our neighbor, the worst and densest portion blows back, troubling us instead.” “The ungrateful man tortures and torments himself; he hates his gifts for he must return the favor, he tries to belittle their value, but when he does this he hurts himself instead. What is more wretched than the man who forgets his benefits and clings to his injuries?” […]

Philosophy

Seneca, Moral Epistles, Blog 4, Stoic Concepts of Virtue and the Good

What distinguishes the virtuous soul? Seneca says It is “the soul that penetrates the whole world and directs it contemplating gaze upon all its Phenomena, paying strict attention to thoughts and actions, rising above both hardships and flatteries, yielding neither to poverty nor to fortune, rising above all tribulations and blessings, absolutely beautiful, perfectly equipped with grace and strength, unruffled, never dismayed, unmoved by violence, neither exalted or depressed by chance events – a soul like this is virtue itself.” Virtue is not like the house built on sand that is swept away by the first storm, virtue is the house built on the rocks, the house that stands firm against the waves and the storms that crash against the rocks, this house is never moved. Seneca lists the other virtues, “tranquility, simplicity, generosity, constancy, equanimity, endurance.” […]

Catholic Catechism

Who Should Study the Catechism?

Who should study the Catechism?  Everyone!  Everyone who is Catholic?  No, everyone who wants to live a godly life should study the Catechism.  The Catechism was reviewed by thousands of bishops before publication, many thousands of suggestions were pondered, more thought and care was invested in the editing of the Catholic Catechism than probably any modern book in print.  You ignore this wisdom at your moral peril.  These teachings are not merely preachings, they are annotated by thousands of footnotes to both Scripture verses and the writings of the Church Fathers and the decrees of Vatican II, Trent, and the other councils, so you can go back to the sources yourself. […]

History

Odyssey, Blog 4, The Slaughter of the Suitors

When Odysseus had seen his departed mother in Hades she said from the shades, “your father stays among the fields, and comes to town no more. Bed he has none, no robes, no bright-hued rugs. Through the winter he sleeps in the house where the servants sleep, in the dust besides the fire, and wears upon his body sorry clothes. . . . There he lies in distress, woe waxing strong within him, longing for your return; and hard old age comes on. Even so I also died and met my doom. . . . longing for you, your wise ways, glorious Odysseus, and your tenderness, took joyous life away.” […]