MLK’s I Have a Dream Speech begins: “Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.” […]
In September 1963, a black church in Birmingham was dynamited, killing four young girls and injuring several dozen others. Addressing the nation on television, President Kennedy proclaimed, “This nation is committed to a course of domestic justice and tranquility.” “If these cruel and tragic events can awaken that city and state, if they can awaken this entire nation,” “then it is not too late for all concerned to unite in steps toward peaceful progress before more lives are lost.” But no whites attended the funeral services of these four young black girls. […]
Martin Luther King was vigorously campaigning for voting rights. In his first national address, he proclaimed, “Give us the ballot. Give us the ballot and we will no longer have to worry the federal government about our basic rights.” “Give us the ballot and we will fill the legislature with men of goodwill. Give us the ballot and we will get the people judges who love mercy. Give us the ballot and we will quietly, lawfully, and nonviolently, without rancor or bitterness, implement” the US Supreme Court Brown decision. Ensuring that blacks have the right to vote was the key civil rights objective in the Reconstruction Era after the Civil War. […]
We will tell the stories of General Longstreet and the Union Major Merrill. General James Longstreet, a former Confederate general who had become a pariah in the South when he changed his party affiliation to Lincoln’s Republican Party, tried to prevent the insurrection in New Orleans. For his second posting during Reconstruction, Major Merrill attempted to reverse the insurrection of parishes on the outskirts of New Orleans. […]
Major Merrill says that he knew that the “Ku Klux Klan is much greater in numbers than is commonly supposed, and that a large number of the most respectable people in the county are more or less intimately connected with it. The debauched sentiment of the old slave-holding communities sees no great offense in whipping a negro for being a radical. The old sentiment is rife, where differences of opinion are settled by killing the man who dares to disagree with them.” […]
When Booker T Washington first started Tuskegee Institute, he immediately had to raise funds from the white businessmen of Macon County. He explains his pitch, “the best way to influence the Southern white man in our community, I have found, is to convince him that you are of value to that community. For example, if you are a teacher, the best way to get the influence of your white neighbors is to convince them that you are teaching something that will make your students” acquire skills that “adds something of value to the community.” I showed them that “the presence of Tuskegee Institute meant better farms and gardens, good housekeeping, good schools, and law and order.” […]
Who do we consider to be the leaders of the first three generations of black leaders? Frederick Douglass, first generation black leader, abolitionist writer and orator, who was born a slave and escaped to freedom; Booker T Washington, educator, second generation black leader, who was born a slave, was freed when the Civil War ended; and WEB Du Bois, third generation black leader, civil rights activist, author and scholar, who was born free in Massachusetts after the Civil War, chose to attend college in the Deep South, and was co-founder of the NAACP. […]
The established dogma was that the Reconstruction Era following the Civil War was a dark period in American history, where black rule bred corruption and unwanted federal interference in the governments of the Deep South. WEB Du Bois counters by claiming that the Jim Crow Redemptionist Era following Reconstruction was the dark era when blacks lost the right to vote and any semblance of due process and fair play, that many blacks were, in effect, re-enslaved in a more brutal segregationist society, and that the Reconstruction was a time of greater democracy where the civil rights and liberties of all races and classes were respected. […]
In our continuing series of blogs and videos on WEB Du Bois, we will now reflect on these questions, among others:
What role did he play in making the NAACP the leading black activist organization?
How did he increase awareness of civil rights issues among Americans?
What were the tensions between him and the NAACP?
When studying the life and career of WEB Du Bois, we can ask ourselves another key question:
Why was he such a contrarian? […]
Historically, lynchings were justified by the myth that black men were eager to rape white women, and that white womanhood needed to be protected. Spurred by her knowledge of the details of this lynching of a dear friend, Ida B Wells started to research the history of other lynchings, discovering that for most lynchings had no connection to any intimate acts, and where there was intimacy, the white woman consented, which was so repugnant that it enraged white men of the day. […]
Copyright 2017
