Lysis, Platonic Dialogue on Love and Friendship, Where Old Men Ogle Boys at the Gymnasium
Philosophy

Lysis, Platonic Dialogue on Love and Friendship, Where Old Men Ogle Boys at the Gymnasium

SOCRATES asks whether “only good men can be friends with one another? Can true friendship exist between a bad man and either a good man or another bad man?” (214d) The response of St John of the Cross would likely be that friendship with a bad man will draw you further away from the Love of God, poisoning your soul, leading you away from salvation. Friendship with a good man leads you to love and compassion, friendship with a bad men leads you to hatred and cruelty. […]

Summary of Greco-Persian Wars, Herodotus, Plutarch and Aeschylus Celebrate Greek Victory
Greek and Roman History

Summary of Greco-Persian Wars, Ancient Historians Herodotus, Plutarch and Aeschylus Celebrate Greek Victory

The wars between Greek city-states, and Persian influence in these wars, continued after a short peace, and lasted another generation, exhausting the Greek city-states, leading to their subjection of Philip of Macedon and Alexander the Great. The lesson that Alexander learned from of all these wars, starting with the Greco-Persian Wars, and from Xenophon’s leading the Greek mercenary armies from the heart of the Persian Empire, Babylon, back to Greek territory, was that the Greek hoplite armies were vastly superior to the Persian fighting forces. This meant for Alexander the Great that the Persian Empire was ripe for the taking. […]

Phaedrus Part Two on Divine Love
Philosophy

Plato’s Dialogue of Phaedrus on Divine Love and the Heavenly Chariot, Part 2

In his memorable metaphor for the nature of the soul, Socrates describes “a pair of winged horses and a charioteer. Now the winged horses and the charioteers of the gods are all of them noble and of noble descent, but those of other races are mixed; the human charioteer drives his in a pair; and one of them is noble and of noble breed, and the other is ignoble and of ignoble breed; and the driving of them of necessity gives a great deal of trouble to him.” […]

Phaedrus Platonic Dialogue On Love
Philosophy

Plato’s Dialogue of Phaedrus on Carnal Love and Rhetoric, Part 1

Although Socrates does not condemn homosexual love in either dialogue, he is also depicted as being above carnal love, only capable of a philosophical divine love that is only concerned with the goodness of the soul. In the Symposium, the rowdy Alcibiades crashes the dinner party quite drunk, proclaiming how though he and Socrates were the best of friends, even saving his life in the thick of battle, in the end Socrates refused to become his lover. […]

Greek and Roman History

Thucydides and Plutarch: Pericles and the Beginning of the Peloponnesian War Between Athens and Sparta

This is second video and blog where we examine both history and Plutarch’s moral biographies of the key Athenian leaders before and in the first years of the war. In the first video we reflected on Pericles and his reforms leading to the Radical Democracy of Athens in the years […]

Greek and Roman History

Herodotus, Histories of Persia: Egypt and Scythia Before the Greco-Persian Wars

Why did Herodotus write his Histories? Herodotus tells us in his first paragraph, “so that human achievements may not be forgotten in time, and great and marvelous deeds, some displayed by Greeks, some by barbarians, may not be without their glory; and especially to show why the two peoples fought with each other.” Just as in the Iliad, the Greek soldiers and sailors in the Histories of Herodotus fight for cleos, or glory, and warriors in these warrior societies are immortalized by their great and marvelous deeds on the battlefield. Herodotus is interested in recording any mighty deeds of both the Greeks and the Persians, although the glory was earned mostly by the Greeks. […]

Epicurean Philosophy

Epicurus, Aristippus, and Lucretius: History of Epicurean Philosophy

Was Epicureanism a cult? Or perhaps we should ask, was Epicureanism like a philosophical fraternity? One prominent scholar, AA Long, suggests that Epicurus’ school of philosophy was more a philosophical community centering on personal friendship than it was a formal school of philosophy. Many ancient philosophers wrote about the virtues of friendship, but the virtues of friendship are core to the Epicurean experience, and the Epicureans sought pleasure through their friendships. This community was egalitarian, it was one of the few in ancient world that admitted women and slaves, and in his letters, Epicurus expresses deep affection for his friends and followers. AA Long says this, “those who committed themselves to Epicurus we not so much students ‘reading for a course’ as men and women dedicated to a certain style of life.” […]