Major Roman Stoic Philosophers, My Favorite Maxims: Epictetus, Rufus, Seneca & Marcus Aurelius
Philosophy

Major Roman Stoic Philosophers, My Favorite Maxims: Epictetus, Rufus, Seneca & Marcus Aurelius

Many of the writings of the Stoics sound like passages from the Pauline Epistles. Indeed, Seneca was a contemporary of St Paul. There are epistles written between them, though nearly all scholars think they are spurious. Was St Paul inspired by the Stoic writings of Seneca? Although the Jewish rabbinic tradition was the primary source of inspiration for the Epistles and the Gospels, stoicism was an important secondary influence. In particular, stoicism deeply influenced the desert monastic tradition, which in turn influenced medieval monasticism. […]

Platonic Dialogue: Protagoras and Socrates Debate: Can Virtue Be Taught?
Philosophy

Platonic Dialogue: Protagoras and Socrates Debate: Can Virtue Be Taught?

Socrates wants his students to think for themselves, so we cannot assume that Socrates really believes that virtue cannot be taught. After all, at the end of the dialogue, Socrates asserts that true knowledge leads to virtue. Perhaps he seeks to dissuade the youths in Athens from studying under the Sophists, who claim to be able to teach anything, for a fee, a generous fee, of course.
What example comes to mind if we assert that virtue can be taught? We need to go no further than the Book of Judges, which is filled with horrible stories that atheists love to parade as proof that God is not a loving god. We must keep in mind the constant theme of the Book of Judges: Everyone in Israel did what was right IN HIS OWN EYES. Which is the slogan of the Sophists. […]

Erasmus In Praise of Folly
Catholic Middle Ages and Beyond

Erasmus, Luther’s Predecessor, The Praise of Folly

Folly reminds us of the tension between the vulgar and the devout. “The pious, since they aim primarily at what is almost alien to the crass senses, are numbed and stunned by the sensual. In contrast, the ordinary person gravitates towards them.” Thus, many negligent people value bodily sensations such as “sex, love of food, sleep, anger, pride, and envy. The pious wage a constant war against these urges, whereas the vulgar crowd considers that without them life has no real existence.” […]

Epicurean Philosophy

Epicurus, Aristippus, and Lucretius: History of Epicurean Philosophy

Was Epicureanism a cult? Or perhaps we should ask, was Epicureanism like a philosophical fraternity? One prominent scholar, AA Long, suggests that Epicurus’ school of philosophy was more a philosophical community centering on personal friendship than it was a formal school of philosophy. Many ancient philosophers wrote about the virtues of friendship, but the virtues of friendship are core to the Epicurean experience, and the Epicureans sought pleasure through their friendships. This community was egalitarian, it was one of the few in ancient world that admitted women and slaves, and in his letters, Epicurus expresses deep affection for his friends and followers. AA Long says this, “those who committed themselves to Epicurus we not so much students ‘reading for a course’ as men and women dedicated to a certain style of life.” […]

Epicurean Philosophy

Was Epicurus Really a Stoic-Lite Philosopher? Were all Epicureans hedonists?

Epicurus would have been horrified by the sex, drugs, and rock and roll culture of the sixties. Baird and Kaufmann describe his beliefs thus: “Epicurus declares that pleasure is the highest good, though some pleasures are unnatural and unnecessary. In contrast to modern understanding of the word epicurean, Epicurus opposed exotic meals and profuse consumption. Such indulgences never bring permanent pleasure and frequently lead to its opposite: pain. Instead Epicurus advocates enjoying only the ‘natural’ pleasures – those most likely to lead to contentment and repose.” […]