envy

Cappodocian Church Fathers

St Gregory of Nyssa, Beatitudes, Blog 2, Blessed are the Poor in Spirit

05/22/2021 Bruce Strom 3

St Gregory of Nyssa’s collection of sermons on the Beatitudes is quoted twice in the Catholic Catechism’s discussion on the commandment, DO NOT ENVY.  At first blush that seems odd, the Beatitudes do not directly mention envy, but when you think of the Beatitudes as positive commands, as encouragements to Love God and our neighbor more deeply, promising blessings to those whose hearts are humble, we realize that the connection between the Beatitudes is quite natural and not odd at all, for the commandment DO NOT envy is also a positive command to see our neighbor in the best light possible, to see our neighbor’s good fortune as our good fortune, to truly love our neighbor as ourselves. […]

Cappodocian Church Fathers

St Gregory of Nyssa, Beatitudes, Blog 1, The Allegory of the Cave

05/20/2021 Bruce Strom 3

The Beatitudes and St Nyssa’s sermons on the Beatitudes are both poetry of the soul.  St Nyssa asks us, “Who among us is a disciple of the Word, seeking to ascend with our Lord from the low ground, from superficial and ignoble thoughts to the spiritual mountain of sublime concentration?  This mountain leaves behind all shadows cast by the rising hills of wickedness, this mountain is lit up on all sides by the rays of true light, from the summit of this mountain everything that is invisible to those imprisoned in the CAVE may be seen the pure air of truth.” […]

Catholic Catechism

Catholic Catechism, Thou Shalt Not Covet thy Neighbors Possessions, CCC 2534-2540

05/09/2021 Bruce Strom 2

The Catholic Catechism warns that coveting, or avarice, “is the root of theft, robbery, and fraud.”  Both avarice and fornication are both sins of idolatry, when we stray from the love of our neighbor, we stray from the Love of our God, Love of God and love of neighbor are like two vines that twist around the same branch.  Coveting “concerns the intentions of the heart, and summarizes all the precepts of the Law.”  The commandment against coveting forbids the greed that gathers up earthly goods without limit, and the “avarice arising from the passion for riches.”  “For where your treasure is, there your heart will be also.” […]

Command 9&10 Do Not Envy

St Augustine on Catechizing the Uninstructed, Blog 2

05/07/2021 Bruce Strom 1

If you seek to become a Christian for social or temporal reasons you may backslide from the faith when you see “wicked and impious men” who are more prosperous than you are.  You may ask yourself, How is this faith helping me?  This is the wrong question, for the true Christian seeks “everlasting blessedness and the perpetual rest of the saints so he may not pass into eternal fire with the devil but rather enter into the Eternal Kingdom together with Christ.  He will be on his guard in every temptation, so we will neither be corrupted by prosperity nor be utterly broken in spirit by adversity, but remain modest and temperate during good times, and be brave and patient during times of tribulation.”  Then this Christian will “Love God more than he fears hell,” and he will recoil from evil thoughts and temptations. […]

Command 9&10 Do Not Envy

St Augustine on Catechizing the Uninstructed, Blog 1

05/04/2021 Bruce Strom 2

In all his writings St Augustine reminds us that the core of our faith is the commands to Love God with all of our heart and with all of our soul and with all of our mind and with all of our strength, and to love our neighbor as ourselves.  In this work on catechesis St Augustine teaches that the vice that ruins love, the vice that is the enemy of love is envy, and that the mother of envy is pride.  This section is referenced in the Catholic Catechism teaching on the Commandment, Do Not Covet. […]

Catholic Catechism

Catholic Catechism, Do Not Envy, Purification of the Heart, CCC 2517-2533

04/30/2021 Bruce Strom 2

“Be simple and guileless, be like the children who are ignorant of the wickedness that ruins the life of men.  Speak evil of no-one, and do not revel to anyone who speaks evil of another.”  You sin when you listen to slander, when you believe the slander you become a slanderer.  “Slander is evil and an unsteady demon, never peaceful, always stirring up discord.”  “Practice goodness,” “give to all,” “he who gives is guiltless.” […]

Command 9&10 Do Not Envy

St Augustine’s Treatise on the Faith and the Creed

04/28/2021 Bruce Strom 1

This discourse on the Apostle’s Creed was delivered by St Augustine to a local church council in North Africa.  In this treatise he repeats his classical explanation of the Trinity:
The Father is truly God, the Son is truly God, and the Holy Spirit is truly God.
The Father is not sometimes the Son, and the Father is not sometimes the Holy Spirit, and God is One.  We have God the Father, God the Son, and God the Holy Spirit, but “there are not three Gods in that Trinity, but One God and one substance.” […]

Catholic Catechism

Catholic Catechism, Do Not Covet, CCC 2514-2516

04/25/2021 Bruce Strom 1

Surprisingly, the Catholic Catechism discusses concupiscence not when reflecting on the commandment prohibiting adultery but on the commandment forbidding coveting your neighbor’s wife.  Concupiscence is not itself a sin, and although it is commonly thought of as a sexual sin, it can “refer to any intense form of human desire.”  “Concupiscence stems from the disobedience of the first sin.  It unsettles man’s moral faculties and, without being in itself an offense, inclines man to commit sins.” The Catholic Catechism footnotes the decrees of the Council of Trent, which teaches that “concupiscence or the tinder of sin remains in the baptized.  Since it is left for us to wrestle with, it cannot harm those who do not consent but manfully resist it by the grace of Jesus Christ.”  This decree of Trent then confirms that concupiscence is not sin itself, but inclines us to sin. […]

Catholic Catechism

Do Not Covet, Do Not Envy, Early Church Fathers and Others

04/23/2021 Bruce Strom 0

St Gregory Palamas teaches us that the command not to covet is not only a negative THOU SHALT NOT command but is more a SHALL positive command, that we shall be generous and show charity and lend to our less fortunate neighbor, and to watch after our neighbor’s interests, returning to him lost items you may find.  “Covetousness, conceived in the soul, produces sin; and sin, when committed, results in death (James 1:5).  Refrain from coveting what belongs to others and avoid filching things out of greediness.  Rather you should give from what you possess to whoever asks of you, and you should, as much as you can, be charitable to whoever is in need of charity, and you should not refuse whoever wants to borrow from you (Matthew 5:42).  Should you find some lost article, you should keep it for its owner, even if the owner is hostile towards you, perhaps your kindness will change him and your kindness will overcome evil, as Christ commands.” […]

Morality

St. Mark the Ascetic, Writings on the Spiritual Law

10/23/2018 Bruce Strom 2

You cannot cherry-pick which commandments you should follow and which ones you should ignore. Little sins vs whoppers, scrupulously avoiding small penny sins to save up for the whoppers you need to be forgiven for when you hide thousands of dollars of defects when selling your house or when you need to ruin someone financially to steal their business. St Mark the Ascetic teaches us, “Those who do not consider themselves under obligation to perform all of Christ’s commandments study the law of God in a literal manner, ‘understanding neither what they say nor what they affirm.’ (1 Tim 1:7) Therefore the think they can fulfill the law by their own works.”(34)
“Do not seek the perfection of the law in human virtues. . . Perfection is hidden in the Cross of Christ.(31) The law of freedom by true knowledge, and is understood through the practice of the commandments, and is fulfilled through the mercy of Christ.”(32)
“Fulfilling a commandment is one thing, and virtue is another, although each promotes the other.(193) Fulfilling a commandment means doing what we are enjoined to do; but virtue to do it in a manner that conforms to the truth.”(194) […]