Pope Benedict once said that both the supporters and opponents of the Second Vatican Council have one characteristic in common, and that is, most of them have never read the decrees or the history of Vatican II and are ignorant of the actual teachings of the council. His solution was to draft the Catholic Catechism, but unfortunately, nobody reads that either. […]
By abandoning diatribes, by abandoning the proclaiming of anathemas against those who disagree with Catholic doctrine, the post-Vatican II Catholic Church now explicitly believes that both Catholics and Protestants can both attain Salvation through the grace of God and His Son Jesus Christ. By opening a dialogue, the Church teaches we can learn from both Catholic and Protestant theologies, and this also infers that this encourages study, effort, and dedication. In the spirit of Vatican II, we should strive to view these as differences of emphasis rather than as differences that divide. […]
The cleric whose writings most influenced the decrees of Vatican II was Yves Congar, including his work on the Meaning of Tradition. He examined what the Church Fathers taught us about tradition throughout Church History, and as expected, since it was not hotly debated until the Reformation, there was a great many teachings on what tradition meant. […]
Historically, the Catholic Church has defended itself from attacks, both real and imagined, from enemies of the faith, and this defensiveness also extended to Biblical studies. The twentieth century saw a relaxing of this defensiveness, culminating in the decree Dei Verbum pronounced by Vatican II, encouraging Catholic scholars to use more modern methods of interpreting the Scriptures, under the guidance of the Vatican office, the Pontifical Biblical Commission. […]
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