Book Reviews and Miscellaneous

Book Reviews, Commentaries of Torah and Talmud, Medieval Rabbis and Modern Rabbis and Scholars

We encourage Christians to study the moral lessons of the Torah, we do not hold to the dual-covenant belief that the laws in the Torah have been superseded. St Irenaeus in his influential work, On Heresies, teaches us that the moral laws of the Torah are still binding on Christians, and that the dietary and festival laws that have been superseded can be read as teaching moral lessons allegorically. […]

AntiSemitism

Martin Luther, Large Catechism on Decalogue, Do Not Envy, and Anti-Semitism

“You should not covet your neighbor’s house.”
“What does this mean? We should fear and Love God, and so we should not seek by craftiness to gain possession of our neighbor’s inheritance or home, nor to obtain them under pretext of legal right, but be of service and help to him so that he may keep what is his.”

“You shall not cover your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor’s.”
“What does this mean? We should fear and Love God, and so we should not abduct, estrange, or entice away our neighbor’s wife, servants, or cattle, but encourage them to remain and discharge their duty to him.” […]

Command 9&10 Do Not Envy

Dr Laura and Her Rabbi Stewart Vogel on Ten Commandments: Do Not Envy

If in your heart you keep shouting, I want! I want! I WANT!
Not only are you acting and living like a child, but when you focus excessively on getting more possessions and success, you risk becoming jealous of what your neighbor’s possessions and success, you risk becoming obsessed and possessed by jealousy and envy. Coveting and envy is a sin that is unique because it is a sin of our thoughts and mind, our “thoughts, desires, and feelings.” […]

Command 8 Do Not Bear False Witness

Martin Luther on Do Not Bear False Witness Against Your Neighbor

Luther starts his Large Catechism commentary on this commandment memorably, “Besides our own body, our wife or husband, and our temporal property, we have one more treasure which is indispensable to us, namely, our honor and good name, for it is intolerable to live among men in public disgrace and contempt.” Our reputation is our most precious possession, more important than baubles and gold, every man wants “to maintain his self-respect before his wife, children, servants, and neighbors.” […]

Command 8 Do Not Bear False Witness

The Decalogue in the Torah, Blog 6, Do Not Bear False Witness Against Your Neighbor

A common misconception is that this Commandment only forbids us to lie. However, this Mitzvah goes deeper. Not only should we not destroy the reputation of our neighbor, we should also guard the reputation of our neighbor like we should build a parapet on our roof. Not only does this Mitzvah forbid us to lie, it also forbids us from telling the truth in a mean and heartless and cruel manner. […]

Command 8 Do Not Bear False Witness

Dr Laura and Her Rabbi on Not Bearing False Witness Against Your Neighbor

Dr Laura bemoans how the tangled web of the lies we weave is dragging us down, how “people expect politicians, lawyers, lobbyists, advocates, journalists, talk-show hosts, and anyone else in the public view will lie if it serves their purpose.” Even when the often-malicious gossip that they spread to millions of viewers has an element of truth, these celebrities can totally destroy someone’s reputation and even life. Indeed, our acceptance of this twisting of the truth leads to the “disappearance of common social courtesies to the prevalence of vulgar and vicious radio and television programming, from disrespect for traditional sexual and marital mores to the ever-growing cynicism about the potential of goodness to survive anywhere.”

Dr Laura bemoans how commonly people give false testimony to win their case in court. We think that if we suffer no immediate consequences, like lightning bolts, that nobody notices our lying, that it is quite okay. “Americans tend to assume that whatever deficiencies our system has, they largely are not a result of corruption, but rather due to judges and juries who are too soft, or racial prejudice, or insufficient concerns for the rights of victims.” “It is remarkable that we can be proud of our judicial system in spite” of how often we lie under oath.

Dr Laura tells us how horribly the lives of her listeners and others have been ruined by lies and slander. These damaging slanderers include the husband who lies about working late but is really out drinking and carousing with his buddies and maybe flirting with the women at the bar. They include the incredibly cruel lies told in custody battles, false reports of child abuse that harm both spouse and child. She tells how digging up possibly non-existent stories of childhood abuse decades in the past can destroy families. She also has stories of less destructive lies that enable to steal time and money from our employers or our neighbors. […]

Command 9&10 Do Not Envy

The Decalogue in the Torah, Blog 5, Coveting Tempts You To Harm Your Neighbor

Why does Rambam list these Mitzvoth thus? Is it because Exodus precedes Deuteronomy? This is not a good answer, for when studying Torah we should always favor the interpretation that draws us to Love Adonoy more intensely. Maybe Rambam is suggesting that coveting followed quickly by trying to buy your neighbor’s possessions is bad enough, but laying awake at night desiring and dreaming of your neighbor’s property is far worse. Coveting is perverse idolatry. Coveting counts here for coveting, the looking and the desiring, always precedes adultery. […]

Command 9&10 Do Not Envy

The Decalogue in the Torah, Blog 4, Coveting: The Sin That Leads To Many Other Sins

The Mitzvah against coveting appears in slightly different form in Exodus and Deuteronomy. In Exodus you are forbidden to covet your neighbor’s house, and you are forbidden to covet his wife. In Deuteronomy you are forbidden to covet your neighbor’s wife, and are forbidden to desire his house. In Deuteronomy you cannot covet his field, and in both versions you cannot covet or desire his slaves, his ox, his donkey, or anything else that is his neighbor. If the tablets were written today, your neighbor’s car would probably be on the list. Ramban suggests that coveting your neighbor’s wife is listed first in Deuteronomy because it is the greatest sin of all. Coveting your neighbor’s husband is just as much a sin. […]

Command 5 Do Not Adulter

The Decalogue in the Torah, Blog 3: Does the Torah Condone Divorce?

The attitude of the Torah towards divorce can be gleaned from the very words the Torah uses to describe G_d, blessed is He, whose Name is so holy usually it is rendered in the Torah as either Adonoy the merciful, or Elohim the just. Elohim may get angry, but Elohim rarely speaks to judge, it is always Adonoy the merciful who speaks. Elohim the just may visit justice to the third and fourth generations of those who hate Him, but Adonoy the merciful remembers those who Love him for thousands of generations. If Adonoy is so quick to be merciful to us, why should would not be as quick to be merciful to those whose lives we affect, particularly those close to us, our loved ones, our family? […]