MLK’s I Have a Dream Speech begins: “Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.” […]
In September 1963, a black church in Birmingham was dynamited, killing four young girls and injuring several dozen others. Addressing the nation on television, President Kennedy proclaimed, “This nation is committed to a course of domestic justice and tranquility.” “If these cruel and tragic events can awaken that city and state, if they can awaken this entire nation,” “then it is not too late for all concerned to unite in steps toward peaceful progress before more lives are lost.” But no whites attended the funeral services of these four young black girls. […]
Martin Luther King was vigorously campaigning for voting rights. In his first national address, he proclaimed, “Give us the ballot. Give us the ballot and we will no longer have to worry the federal government about our basic rights.” “Give us the ballot and we will fill the legislature with men of goodwill. Give us the ballot and we will get the people judges who love mercy. Give us the ballot and we will quietly, lawfully, and nonviolently, without rancor or bitterness, implement” the US Supreme Court Brown decision. Ensuring that blacks have the right to vote was the key civil rights objective in the Reconstruction Era after the Civil War. […]
The biographer David Levering Lewis writes, “By here dignified bearing during her arrest and arraignment, and because of her impeccable reputation in the black community, Mrs Parks’ defiance compelled the city to charge her explicitly with the violation of the municipal ordinance governing racial accommodation on publicly owned vehicles, and not, as was usually the case, with the elastic offense of disorderly conduct.” […]
The biographer David Levering Lewis observes that “the King family belonged to what is known as the school hard preaching, of which cult of personality, and occasional pinch of exploitation, and sulfurous evangelism are indispensable ingredients.” Martin’s maternal grandfather founded the Ebenezer Baptist Church in Atlanta, and his father, Martin Luther King Sr, grew it into one of the largest and most prestigious black Baptist Churches in Atlanta.
His family was known for their involvement with civil rights. After the disastrous 1906 Atlanta race riots, his maternal grandfather was one of the charter members of the local NAACP chapter. He helped defeat a local bond issue that did not fund any new black schools and was instrumental in advocating the building of Booker T Washington High School, the first school in Atlanta for secondary education. […]
Jimmy Carter reflects on his youth, his years in the Navy serving in the nuclear submarine program, his years as Governor of Georgia, and his years before, during, and after his Presidency. […]
One of Bonhoeffer’s most famous books carried the title, The Cost of Discipleship. In it he condemns what he calls cheap grace. He insists one cannot follow Christ without full commitment, wherever that commitment might lead. In his case it led to a Nazi gallows.”
Dietrich Bonhoeffer and Karl Barth were leaders in the Confessing Church that resisted the Nazi infiltration and cooption of German Christianity, opposing the Nazi notion that Jesus wasn’t Jewish and that Christianity should condone the persecution of the Jews. […]
There was one very real benefit of slavery to the enslaved in the Deep South. Before the Civil War, slaves were far less likely to be lynched or killed than were freed slaves after the war. The reason for this was simple: it is illegal to damage someone’s property, and slaves were extremely valuable. Slaves were the most valuable asset class in America before the Civil War. Before the Civil War, a slave was worth as much as an economy car is worth today. […]
The most compelling story in the Atlantic Juneteenth collection is “The Case for Reparations” by Ta-Nehisi Coates. He is one of the Black Lives Matter banned authors, banned for making sensitive white children ashamed of their past history, ashamed that slavery was indeed the cause of the Civil War, ashamed of the brutal history of Jim Crow and KKK violence during Reconstruction and Redemption targeted at blacks. Ta-Nehisi Coates’ works were deleted from the AP Black History Studies course in a futile attempt to make it acceptable to Red State schools. If they wanted to change the emphasis to the AP Lost Cause White History Studies course, they would have better luck. […]
Is this Republican blackmail constitutional? Most scholars and the Justice Department do not think so, although there are some conservative scholars who disagree. And there is no Supreme Court precedent for this question. President Biden has publicly stated that the Fourteenth Amendment question is on the table. […]
Copyright 2017
