Faith, Hope, Charity, and Love in CS Lewis’ Mere Christianity: The Theological Virtues
CS Lewis

Faith, Hope, Charity, and Love in CS Lewis’ Mere Christianity: The Theological Virtues

CS Lewis teaches us, “Charity means Love in the Christian sense. But love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will; that state of the will which we have naturally about ourselves and must learn to have about other people.”
“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did.” Be kind to your neighbor, and often you will like and love him more. But if they do not reciprocate, or are openly hostile, love them anyway, and help them if you can. We always find it easier to love, or like, those who are courteous towards us. […]

Mere Morality and the Cardinal Virtues in CS Lewis’ Mere Christianity: Prudence, Temperance, and Justice
CS Lewis

Mere Morality and the Cardinal Virtues in CS Lewis’ Mere Christianity: Prudence, Temperance, and Justice

CS Lewis has “two bits of evidence that the Somebody,” whom we worship as the Almighty God, truly exists. “One is the universe he made.” “The other bit of evidence is that Moral Law which He has put into our minds. And this is a better bit of evidence than the other because it is inside information.” In the Judeo-Christian traditions, “we conclude that the Being behind the universe is intensely interested in right conduct: in fair play, unselfishness, courage, good faith, honesty and truthfulness.” […]

Good Friday, Easter, and the Trinity SMALL CS Lewis Mere Christianity, the Chronciles of Narnia, and St Augustine
CS Lewis

Good Friday, Easter, and Trinity: CS Lewis’ Mere Christianity, Narnia, & St Augustine’s Confessions

How can we make sense of Jesus’ crucifixion on Good Friday and his resurrection on Easter Sunday? CS Lewis proclaims, “The central Christian belief is that Christ’s death has somehow put us right with God and given us a fresh start.” “We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He disabled death itself. That is the formula. That is Christianity.” CS Lewis discusses how atonement erases the stain of original sin from mankind, but he avoids using these Catholic-sounding words. […]

Was CS Lewis a Closet Catholic- Reflections on Mere Christianity
CS Lewis

Was CS Lewis a Closet Catholic? Reflections on his Mere Christianity

In the Preface, CS Lewis states that “the reader should be warned that I offer no help to anyone who is hesitating between two Christian denominations. You will not learn from me whether you ought to become an Anglican, a Methodist, a Presbyterian, or a Roman Catholic.” “There is no mystery of my own position. I am a very ordinary layman of the Church of England, not especially high, nor especially low, nor especially anything else.” He states he avoids discussions that divide, such as the controversies on the exact nature of the Virgin Mary, and avoiding topics like birth control. […]

Preparing the Way for Vatican II: CS Lewis' Mere Christianity
CS Lewis

Preparing the Way for Vatican II: CS Lewis’ Mere Christianity

CS Lewis did not wave the flag of ecumenicism, attending this conference or that on interfaith dialogues, but instead prepares the way, saying that what denominational creed you profess is less important than whether you truly believe the core Christian teaching of the two-fold Love of God and neighbor. This was the key change wrought by Vatican II, no longer did the Catholic Church believe you needed to be Catholic to be saved. Likewise, CS Lewis is against the notion that Catholics cannot be saved. […]

Facing the Nazi Menace: CS Lewis' Mere Christianity and Viktor Frankl's Man's Search for Meaning
CS Lewis

Facing the Nazi Menace: CS Lewis’ Mere Christianity and Viktor Frankl’s Man’s Search for Meaning

Mere Christianity was compiled from a series of radio addresses by CS Lewis explaining the tenets of Christianity which were broadcast during the dark days of World War II, when Londoners fled to the safety of the underground subway tunnels while Nazi bombers destroyed their homes above. We will reflect on the many instances where CS Lewis referred often to this monumental struggle, one of the rare political struggles that actually pitted the forces of good and evil against each other, in Mere Christianity. […]

Erasmus In Praise of Folly
Catholic Middle Ages and Beyond

Erasmus, Luther’s Predecessor, The Praise of Folly

Folly reminds us of the tension between the vulgar and the devout. “The pious, since they aim primarily at what is almost alien to the crass senses, are numbed and stunned by the sensual. In contrast, the ordinary person gravitates towards them.” Thus, many negligent people value bodily sensations such as “sex, love of food, sleep, anger, pride, and envy. The pious wage a constant war against these urges, whereas the vulgar crowd considers that without them life has no real existence.” […]

History

How Did the Experiences of World War II Influence the Second Vatican Council?

Vatican II marks a shift in the Church’s attitude towards the modern secular world. Gone are the anathemas of the Council of Trent and many other councils that condemn those who may disagree with the teachings of the church, instead Vatican II seeks dialogue with the modern world in with a pastoral rather than a condemning attitude. The Vatican II decree on religious freedom announced that democracy and freedom of religion and conscience were the friends of the church, that a totalitarian form of government could never be a trustworthy friend of the Catholic or Christian Church. […]

History

Pope John XXIII Opening Address to Vatican II, and Yves Congar, True and False Reform, Conclusion

Pope John Paul XXIII opens his speech with:
“A positive proof of the Catholic Church’s vitality is furnished by every single council held in the long course of the centuries.” “And now the Church must once more reaffirm that teaching authority of hers which never fails but will endure until the end of time.”
This echoes Congar’s sentiments that true reform must rediscover the ancient traditions of the church, that the moral teachings never change, but history itself does change, and the church must change with history. […]

History

Yves Congar, True and False Reform, Part 2, True Reform by Returning to Tradition

Yves Congar reflects: Who were the successful reformers? Who were the divisive reformers? Successful reformers are those reformers who respect the tradition of the church, whose reforms seek to return the church to its ancient traditions recently forgotten, to return to the ancient sources of the faith. These successful reformers include St Francis of Assisi, and St Thomas Aquinas, and he contrasts them with reformers who broke with the church, including Peter Waldo and Luther, while being careful to acknowledge when these divisive reformers did provide valuable spiritual and practical insights. […]