Early Church Writing

St Justin Martyr’s Second Apology to Senate, Quoting Xenophon’s Socrates, Blog 2

Justin compares Jesus to Socrates, who was accused of the same crimes as the Christians, being accused of atheism and impiety, and of corrupting the youth.  The Greeks accused Socrates “of introducing new divinities, and did not consider those to be gods that the state recognized.  In the Republic he cast out from the state both Homer and the rest of the poets, and taught men to reject the wicked demons and those who did the things which the poet related.”  The early Church Fathers, including Justin, did not deny the existence of the pagan gods, rather they saw them as demons active in the world.  But Jesus was mightier than Socrates, whereas “no one trusted in Socrates so as to die for his doctrine,” many willingly believes and are martyred for their faith in Jesus Christ. […]

Early Church Writing

St Justin Martyr, Blog 1, First Apology to the Emperor

Justin opens his apology, “Reason directs those who are truly pious and philosophical to honor and love only what is true, declining to follow the opinions of the ancients if these be worthless,” a surprising argument, given the weight that the Romans placed on the ancient traditions.  Right belief matters, “the lover of truth should choose to do and say what is right, by all means, and if threatened with death,” be willing to lay down his own life.

Justin quotes Plato, “unless both the rulers and the ruled philosophize, it is impossible to make states blessed.”  The ancients believed that to pursue philosophy was to seek to live a godly life.  Justin also echoes Plato when he says “rulers should rule in obedience, not to violence and tyranny, but to piety and philosophy,” a somewhat ironic wish since under the rule of the philosopher emperor Marcus Aurelius he would suffer a martyr’s death. […]

Philosophy

Seneca, Moral Epistles, Blog 7, Precious Stoic Nuggets of Wisdom

Seneca tells us that “we Stoics believe that pleasure is a vice.” Like the Church Fathers, Seneca reminds us that we need to overcome many years past of bad habits with many future years of living a godly life. “We are fettered and weakened by many vices; we have wallowed in them for a long time and it is hard for us to be cleansed.”
Seneca asks, “Why does folly hold us with such an insistent grasp? Primarily because we do not combat our vices strongly enough, we do not struggle towards salvation with all our might, we do not trust and drink in the words of the wise with open hearts,” we are not serious in our struggle against our vices, our efforts at living a godly life are but trifles. […]

Philosophy

Seneca, Moral Epistles, Blog 6, Stoicism and the Golden Rule

Seneca warns us not “to trust the countenances of those whom we meet.” Men may appear to be kind smiling kind in their appearances but often men possess souls of brutal beasts in their hearts. The difference is beasts may attack you when they first encounter you from fear or hunger, but once your paths depart beasts will usually not pursue you further. Men, however, scheme and often delight in destroying one another, making each other’s lives miserable. […]

Early Church Writing

Shepherd of Hermas on Envy, Dangers of Luxury, and Salvation

The Shepherd of Hermas, also known as the Pastor of Hermas, was regarded by some early Christians as Scripture. A consensus was reached that only books that were apostolic would be included in the canon, and the Shepherd was written in the generations after the apostles. But it was recommended by many for profitable spiritual reading, and reading this work is profitable still, for the message of Hermas runs counter to the prosperity gospel, condemning luxurious living. He has a vision in Similitude 6 of a false shepherd, “an angel of luxury and deceit,” whose sheep “were feeding luxuriously and riotously, merrily skipping about,” “deceived by wicked desires, forgetting the commandments of the Living God.” Those who are lost in luxurious living, spending their time eating “the richest delicacies and in drunken revels,” cannot “return to life through repentance, because they are adding to their sins, and blaspheming the name of the Lord.” […]

Evagrios the Solitary

Evagrios the Solitary, 153 Texts On Prayer

Evagrios compares the persistence of prayer to the seven years of labor by Jacob to gain the hand of Rachel, his gazelle, for Jacob so loved Rachel that the seven years he labored for her hand seemed to him to be but a day. On his wedding night Leah, her sister, was substituted for Rachel, and Jacob labored yet another seven years for the hand of Rachel. […]

Philosophy

Seneca, Stoic Philosopher, Moral Epistles, Blog 5, On the Benefits of Friends and Keeping Score

Seneca says, “Let us avoid being ungrateful, not for the sake of others but for our own sakes.” Likewise, Seneca warns, “evil drinks the largest portion of her own poison.” “When we do wrong, only the least portion flows back upon our neighbor, the worst and densest portion blows back, troubling us instead.” “The ungrateful man tortures and torments himself; he hates his gifts for he must return the favor, he tries to belittle their value, but when he does this he hurts himself instead. What is more wretched than the man who forgets his benefits and clings to his injuries?” […]

Philosophy

Seneca, Moral Epistles, Blog 4, Stoic Concepts of Virtue and the Good

What distinguishes the virtuous soul? Seneca says It is “the soul that penetrates the whole world and directs it contemplating gaze upon all its Phenomena, paying strict attention to thoughts and actions, rising above both hardships and flatteries, yielding neither to poverty nor to fortune, rising above all tribulations and blessings, absolutely beautiful, perfectly equipped with grace and strength, unruffled, never dismayed, unmoved by violence, neither exalted or depressed by chance events – a soul like this is virtue itself.” Virtue is not like the house built on sand that is swept away by the first storm, virtue is the house built on the rocks, the house that stands firm against the waves and the storms that crash against the rocks, this house is never moved. Seneca lists the other virtues, “tranquility, simplicity, generosity, constancy, equanimity, endurance.” […]

Evagrios the Solitary

Evagrios the Solitary, Blog 2, Text on Discrimination of Passions and Thoughts

The demons tempt us through our passions, they tempt us through our perceptions, they tempt us through our memories of past pleasures that tempt us, through painful memories of those who have harmed us, and if this was true in the days of Evagrios, how much more true it is today when the media bombards us with images of pleasure and pain and cruelty.  Evagrios warns us, “all thoughts producing anger or desire in a way that is contrary to nature are caused by demons.”  If Evagrios could visit us today, what would he say about the wisdom of Christians attending church on Sundays and watching horror movies or violent movies on Friday nights?  Are we inviting demons into our souls to tempt us, to crowd us the compassionate thoughts in our soul?  We should guard ourselves against the demons of anger and rancor who seek for us to replay over and over in our mind the wrongs that others have done to us in the past. […]